Sunday, December 09, 2007

Latitude for Latimer

I was going to try and compose a blog entry on Robert Latimer without delving too deeply into euthanasia. Unfortunately, what came to mind almost immediately was a snatch of lyric from "Gulf War Song" by Moxy Fruvous:

We got a call to write a song about the war in the Gulf
But we shouldn't hurt anyone's feelings
So we tried, then gave up, 'cause there was no such song
But the trying was very revealing...

Alas, I'm going to offend people today. On the one hand, I make no apologies for doing so: I'm merely writing my truth, and no matter what I write on this controversial topic, somebody's going to be offended. On the other hand, I make every apology: please understand, I never set out to deliberately piss people off.

For those living outside Canada' s borders (and any Canadians with news aversion disorder), Robert Latimer is a wheat farmer and father of four. Well, three, now. His daughter Tracy was born with the most debilitating form of cerebral palsy, and lived thirteen years with this disease, suffering five to six whole-body seizures daily and enduring a great deal of pain. She underwent several surgeries to manage her condition; the prospect of another, with resulting "incredible" amounts of post-operative suffering, motivated her father to end her life. He put his daughter in his truck and connected a hose from the exhaust pipe to the cabin, ensuring a painless death.

That Robert Latimer murdered his daughter is not in dispute (though he initially claimed Tracy died "in her sleep"--which is technically true but perhaps the worst lie by omission I've ever heard). Mr. Latimer later admitted killing his daughter...and a national furor erupted.
The case consumed Canadians as few have in my lifetime. Several trials ensued. Each one convicted Latimer; the facts of Tracy's death were never at issue. But with each trial came a different recommendation for sentencing, depending (it would seem) on the judge or jury's feelings about mercy killing.
The Supreme Court of Canada eventually decreed--unanimously--that Latimer's initial sentence would stand: life in prison, with no chance of full parole for ten years...though he became eligible for, and requested, day parole last week. To the surprise of a great many Canadians, who have become used to seeing murderous, gun-toting gangstas released at the first opportunity (if they serve any time at all, that is) Latimer's request was rejected. I can't predict with absolute certainty what will happen next, but it appears he will serve at least ten years, possibly much longer. It all depends on whether Mr. Latimer is prepared to abandon his belief that he did the right thing for Tracy. The parole board evidently wasn't prepared to hear that, much less inclined to accept it.

A 1999 poll found that 77% of Canadians believe Latimer acted out of compassion and should receive a more lenient sentence. The same poll showed that 41% of Canadians believe euthanasia shouldn't be illegal at all.

A significant number of those opposed to mercy killing are virulently opposed. I know this: I've seen their letters to the editors of various newspapers. Robert Latimer should "rot" in prison, they say, and ask why anyone would dare advocate "clemency" and "compassion" when none was on offer for Tracy. To exhibit any lenience in Latimer's case is to "devalue" Tracy's life and the lives of others like her, according to these people.

I'm not going to argue that the life a thirteen-year-old with the mental capacity of an infant is any less valuable to society than yours or mine. Even if I did believe so, that way lies madness: who makes the judgment call? On what grounds?
I will suggest, however, that Tracy Latimer's death, which never would have happened without a life lived as she lived hers, was an immensely valuable moment in Canadian society, as it forced a great many people to consider a very important issue.
For me, and I suspect a great many others, Tracy's grossly reduced mental and physical capacity is completely irrelevant. The myriad of advocacy groups for the disabled who have lunged to the fore, shrieking for all they're worth that if Latimer is accorded the slightest bit of leniency, the disabled will be murdered in heaps and piles by their caregivers, don't get this. For me, the matter is simple, and it has everything to do with pain.

Have you noticed, over the past twenty years or so, to what increasingly great lengths parents will go to spare their children any painful experience? You don't see near as many kids playing outside these days--they might get hurt. Lead-based paint might as well be liquid anthrax; child seats in cars are now inflicted on kids as old as eight. This overriding desire to prevent or allieviate pain is admirable (if a tad overzealous)...why is it not available to children like Tracy Latimer? Why is it perfectly acceptable (indeed, mandatory) for a person such as Tracy to suffer incalculable amounts of pain, with no prospect of relief? Not only that, but Tracy lacked the mental facility to understand why she was suffering. Not to put too fine a point on it, but I lack that mental facility too. If you saw your child suffering and did nothing, you'd be called a monster. Yet here is Robert Latimer, branded a monster (by some) for ending his daughter's pain forever.

For you Christians who believe that only God has the right to end a human's life when He sees fit, I'd ask you to consider two things:
--How much pain is Tracy Latimer suffering now, up in heaven?
--Is it not possible that Robert Latimer acted as an instrument of God?

No matter...that sort of spiritual avenue of inquiry doesn't have much place in a court of law. I do wonder, however, at the values of a justice system that routinely lets cold-blooded thugs out to kill again, while insisting a man like Robert Latimer must serve every minute of his sentence.

2 comments:

Russel Trojan said...

Can't disagree with you about Mr. Latimer. He was acting out of compassion, at least his understanding of it. And he is no threat to anyone.

However, if you're advocating some level of euthanasia, that's another issue. It's not that mercy killing is necessarily bad, but identifying the line between "mercy" killing and "inconvenience" killing is nigh unto impossible.

How much suffering is too much? As opposed to that suffering that builds character? At what point does pain cease being a normal part of life and become an unbearable weight?

Quality of life and the endurance of the human spirit are pretty much unquantifiable. Yet, it would seem that diminished quantities of these qualities are the criteria for euthanasia.

It's a tough call to end an innocent life, and I'm not sure there's anybody really qualified to make it.

Rocketstar said...

It appears that we humans have more compasion for our pets than our fellow suffering humans.

There was a great movie about this subject with Richard Dreyfuss, I forget the title. He was in a car accident, became a quadrapolegic and wanted to end his life, but he physically could not do it.

If there is one right that all humans should have, it is to be able to decide when to end one's life. Int he end he won his fight and the feeding tube was taken out.

Euthanasia will one day be accpeted here, like it is in many European countires. America is always behind the cutting edge of modern morality, due to our religious piety.